{"id":176351,"date":"2016-06-01T19:48:06","date_gmt":"2016-06-01T19:48:06","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/genc-qiz-neden-intihar-etdi\/"},"modified":"2016-06-01T19:48:06","modified_gmt":"2016-06-01T19:48:06","slug":"genc-qiz-neden-intihar-etdi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/genc-qiz-neden-intihar-etdi\/","title":{"rendered":"G\u0259nc q\u0131z n\u0259d\u0259n intihar etdi?"},"content":{"rendered":"
\n \"\"
<\/figcaption><\/figure>\n

\n
\n
\n \u0130ntihara s\u00fcr\u00fckl\u0259y\u0259n gender problemi
\n <\/i>
\n <\/b>\n<\/p>\n

\n Bu yax\u0131nlarda, 20 ya\u015flar\u0131nda bir q\u0131z, 12-si apreld\u0259, n\u00f6vb\u0259ti “kosmonavtika g\u00fcn\u00fc”, Bak\u0131n\u0131n boz bir mikrorayonunda, “\u0130n\u015faat\u00e7\u0131lar” metrosunun yax\u0131nl\u0131\u011f\u0131nda, \u015e\u0259rifzad\u0259 v\u0259 R\u0259himov k\u00fc\u00e7\u0259l\u0259rinin \u00e7arpaz\u0131nda yerl\u0259\u015f\u0259n h\u00fcnd\u00fcrm\u0259rt\u0259b\u0259li binan\u0131n dam\u0131ndan \u00f6z\u00fcn\u00fc ataraq, intihar etdi. A\u015fa\u011f\u0131da y\u0131\u011f\u0131lm\u0131\u015f seyr\u00e7il\u0259ri k\u00fctl\u0259sinin g\u00f6z\u00fc \u00f6n\u00fcnd\u0259, \u00f6z\u00fcn\u00fc atmazdan \u00f6nc\u0259 ke\u00e7irdiyi ki\u00e7ik bir t\u0259r\u0259dd\u00fcdd\u0259 baxmayaraq yen\u0259 d\u0259 bu m\u00fcdhi\u015f h\u0259r\u0259k\u0259ti etdi.\n<\/p>\n

\n Deyil\u0259n\u0259 g\u00f6r\u0259, ail\u0259si bu q\u0131z\u0131 m\u0259cburi olaraq sevm\u0259diyi insana \u0259r\u0259 verm\u0259k ist\u0259yirmi\u015f, onun intihar\u0131na s\u0259b\u0259b d\u0259 bu imi\u015f. Onun ail\u0259si v\u0259 yax\u0131nlar\u0131 bu haqda dan\u0131\u015fmaq ist\u0259m\u0259di, onlar\u0131n fikrinc\u0259 q\u0131z\u0131n izdivacla ba\u011fl\u0131 olmayan psixoloji probleml\u0259ri varm\u0131\u015f. M\u00fct\u0259x\u0259ssisl\u0259r is\u0259 intihar\u0131n, \u00fcmumiyy\u0259tl\u0259 bu c\u00fcr hallar\u0131n k\u00f6k\u00fcnd\u0259 “gender diskriminasiyas\u0131” oldu\u011funu deyirl\u0259r.\n<\/p>\n

\n
\n Gender stereotipi
\n <\/b>\n<\/p>\n

\n Uzun ill\u0259rdir Az\u0259rbaycanda gender probleminin h\u0259lli istiqam\u0259tind\u0259 i\u015fl\u0259r g\u00f6r\u00fcl\u00fcr. Bu istiqam\u0259td\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n bir \u00e7ox d\u00f6vl\u0259t v\u0259 qeyri-d\u00f6vl\u0259t t\u0259\u015fkilatlar\u0131 yarad\u0131l\u0131b, maarifl\u0259ndirici layih\u0259l\u0259r h\u0259yata ke\u00e7irilib, h\u0259tta elmi i\u015fl\u0259r d\u0259 yaz\u0131l\u0131b. Cinsl\u0259rin sosial b\u0259rab\u0259rliyi haqda madd\u0259 \u00f6z\u00fcn\u00fc milli qanunvericilikd\u0259 d\u0259 tap\u0131b.\n<\/p>\n

\n
\n B\u0259rab\u0259rlikd\u0259n dan\u0131\u015fmaq h\u0259l\u0259 \u00e7ox tezdir
\n <\/b>\n<\/p>\n

\n 10 iyul 1995-ci ild\u0259, Az\u0259rbaycanda “Qad\u0131nlara qar\u015f\u0131 ayr\u0131-se\u00e7kiliyin, b\u00fct\u00fcn formalar\u0131n\u0131n l\u0259\u011fv edilm\u0259si haqq\u0131nda” BMT-nin Konvensiyas\u0131 ratifikasiya edilib.\n<\/p>\n

\n
\n \u00a0\u201cGender B\u0259rab\u0259rliyi v\u0259 Qad\u0131n T\u0259\u015f\u0259bb\u00fcsl\u0259ri\u201d \u0130ctimai Birliyi
\n <\/i>
\n t\u0259r\u0259find\u0259n h\u0259l\u0259 2009-cu ild\u0259 “Qad\u0131nlara Qar\u015f\u0131 ayr\u0131-se\u00e7kiliyin b\u00fct\u00fcn n\u00f6v formalar\u0131n\u0131n l\u0259\u011fv edilm\u0259si haqq\u0131nda” BMT Konvensiyas\u0131n\u0131n Az\u0259rbaycanda h\u0259yata ke\u00e7irilm\u0259sinin monitorinqi apar\u0131l\u0131b v\u0259 monitorinq \u0259sas\u0131nda haz\u0131rlanm\u0131\u015f alternativ hesabat haz\u0131rlay\u0131b. Orada deyilir: “Ke\u00e7iril\u0259n t\u0259dqiqatlar g\u00f6st\u0259rir ki, c\u0259miyy\u0259td\u0259 gender stereotipl\u0259rinin k\u00f6kl\u00fc \u015f\u0259kild\u0259 m\u00f6hk\u0259m oldu\u011funa g\u00f6r\u0259, qad\u0131nlar\u0131n v\u0259ziyy\u0259tinin ki\u015fil\u0259rl\u0259 b\u0259rab\u0259rl\u0259\u015fm\u0259si tendensiyas\u0131 haqq\u0131nda dan\u0131\u015fmaq h\u0259l\u0259
\n
\n \u00e7ox tezdir
\n <\/b>
\n . Gender stereotipi bir \u00e7ox amill\u0259r \u00fczr\u0259 ictimai v\u0259 iqtisadi inki\u015faf prosesini h\u0259l\u0259 d\u0259 idar\u0259 etm\u0259kd\u0259dir. H\u0259r\u00e7\u0259nd, b\u0259z\u0259n qad\u0131nlar iqtisadiyyat sah\u0259sind\u0259 ki\u00e7ik m\u00f6vqel\u0259ri tutma\u011fa c\u0259hd g\u00f6st\u0259rirl\u0259r, lakin bu halda da onlar\u0131n f\u0259aliyy\u0259ti \u0259tal\u0259tli xarakter da\u015f\u0131y\u0131r.\n<\/p>\n

\n Respondentl\u0259rin \u0259ks\u0259riyy\u0259ti hesab edir ki, yoxsulluq \u015f\u0259raitind\u0259 yaln\u0131z g\u00fcnd\u0259lik-maddi probleml\u0259ri h\u0259ll etm\u0259k laz\u0131md\u0131r. H\u0259m ki\u015fil\u0259r, h\u0259m d\u0259 qad\u0131nlar \u0259n\u0259n\u0259vi-patriarxal c\u0259miyy\u0259tin normalar\u0131na riay\u0259t edirl\u0259r, bu is\u0259 h\u0259tta \u0259n aktiv qad\u0131nlar\u0131n f\u0259aliyy\u0259tini \u00e7\u0259tinl\u0259\u015fdirir”.\n<\/p>\n

\n
\n <\/iframe>\n <\/div>
<\/figcaption><\/figure>\n

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\n Qad\u0131n qad\u0131n\u0131 d\u0259st\u0259kl\u0259mir
\n <\/b>\n<\/p>\n

\n Psixoloq
\n
\n
\n V\u0259fa \u018fkb\u0259r
\n <\/i>
\n <\/b>
\n hesab edir ki, s\u00f6hb\u0259t bir ail\u0259d\u0259 qad\u0131na olan zorak\u0131l\u0131qdan gedirs\u0259, bunun ba\u015fl\u0131ca s\u0259b\u0259bi o qad\u0131n\u0131n, ba\u015fqa qad\u0131n t\u0259r\u0259find\u0259n d\u0259st\u0259kl\u0259nm\u0259m\u0259sind\u0259n qaynaqlan\u0131r. \u00c7\u00fcnki bir ail\u0259d\u0259 bir q\u0131z u\u015fa\u011f\u0131 b\u00f6y\u00fcy\u00fcrs\u0259, onun \u0259n yax\u0131n, \u0259n s\u0259mimi r\u0259fiq\u0259si \u00f6z anas\u0131 olmal\u0131d\u0131r. Lakin ana il\u0259 q\u0131z\u0131 aras\u0131nda bir u\u00e7urum var, el aras\u0131nda buna “p\u0259rd\u0259” deyirl\u0259r. V\u0259 g\u00f6r\u00fcn\u0259n budur ki, bu “p\u0259rd\u0259”nin g\u0259tirib \u00e7\u0131xard\u0131\u011f\u0131 probleml\u0259r art\u0131q insanlar\u0131 narahat etm\u0259kd\u0259dir.”\n<\/p>\n

\n “Bu u\u00e7urum n\u0259d\u0259n yaran\u0131r?” – psixoloq
\n
\n
\n V\u0259fa \u018fkb\u0259r
\n <\/i>
\n <\/b>
\n ayd\u0131nla\u015fd\u0131r\u0131r.\n<\/p>\n

\n “Ana daim \u00f6vlad\u0131 il\u0259 aras\u0131ndak\u0131 m\u0259saf\u0259ni, bu areal\u0131 saxlamaqla evd\u0259 \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc, \u00f6z reputasiyas\u0131n\u0131 g\u00f6st\u0259rm\u0259k ist\u0259yir. Bununla da sanki dem\u0259k ist\u0259yir ki, m\u0259n b\u00f6y\u00fcy\u0259m, m\u0259niml\u0259 m\u0259saf\u0259li davranmaq laz\u0131md\u0131r v\u0259 m\u0259n\u0259 h\u00f6rm\u0259t etm\u0259k g\u0259r\u0259kdir. Bir n\u00f6v bu h\u00f6rm\u0259t art\u0131q qibt\u0259y\u0259 g\u0259lib \u00e7\u0131x\u0131r – m\u0259n\u0259 qibt\u0259 etm\u0259k laz\u0131md\u0131r.”\n<\/p>\n

\n
\n Q\u0131zlar\u0131n nikaha daxil olma ya\u015f\u0131: 12-16 aras\u0131
\n <\/b>\n<\/p>\n

\n Az\u0259rbaycanda ail\u0259 haqq\u0131nda olan qanunlar kodeksind\u0259 yaln\u0131z k\u00f6n\u00fcll\u00fc \u0259saslarla nigah ba\u011flanmas\u0131 n\u0259z\u0259rd\u0259 tutulur. Az\u0259rbaycan Respublikas\u0131n\u0131n 1998-ci ild\u0259 q\u0259bul edilmi\u015f U\u015faq Qanununa (madd\u0259 1) v\u0259 1992-ci ild\u0259 Az\u0259rbaycan Respublikas\u0131 t\u0259r\u0259find\u0259n ratifikasiya edilmi\u015f U\u015faq H\u00fcququ \u00fczr\u0259 Konvensiyaya (madd\u0259 1) \u0259sas\u0259n, 18 ya\u015f\u0131 tamam olmam\u0131\u015f \u015f\u0259xsl\u0259r u\u015faq say\u0131l\u0131r v\u0259 bu s\u0259b\u0259bd\u0259n nigah \u0259laq\u0259l\u0259rin\u0259 c\u0259lb edil\u0259 bilm\u0259z.\n<\/p>\n

\n Lakin bunlara r\u0259\u011fm\u0259n \u00f6lk\u0259d\u0259 erk\u0259n dini nigah ba\u011flanmalar\u0131 faktlar\u0131na da rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr.\n<\/p>\n

\n Hu\u0308quq mu\u0308dafi\u0259si il\u0259 m\u0259s\u0327g\u0306ul olan qeyri-ho\u0308kum\u0259t t\u0259s\u0327kilatlar\u0131 q\u0259tiyy\u0259tl\u0259 t\u0259kid edirl\u0259r ki, respublikada 10 mind\u0259n c\u0327ox erk\u0259n nigah qeydiyyatdan kec\u0327ib v\u0259 onlar\u0131n say\u0131 ild\u0259n il\u0259 art\u0131r. Son ill\u0259r c\u0259nub bo\u0308lg\u0259l\u0259rind\u0259 mu\u0308xt\u0259lif ictimai t\u0259s\u0327kilatlar t\u0259r\u0259find\u0259n kec\u0327irilmis\u0327 t\u0259dqiqatlar zaman\u0131 12-16 yas\u0327 aras\u0131nda olan q\u0131zlar\u0131n erk\u0259n nigah hallar\u0131n\u0131n su\u0308r\u0259tl\u0259 artmas\u0131 mu\u0308s\u0327ahid\u0259 olunur. \u018fn c\u0327ox C\u0259lilabad v\u0259 Masall\u0131 rayonlar\u0131nda rast g\u0259lin\u0259n bu faktlar zaman\u0131 h\u0259min q\u0131zlar\u0131n yaln\u0131z ibtidai t\u0259hsil\u0259 malik olduqlar\u0131 m\u0259lum olub.\n<\/p>\n

\n
\n Qad\u0131nlar\u0131n v\u0259ziyy\u0259ti – son 100 il \u0259rzind\u0259 n\u0259l\u0259r d\u0259yi\u015fib?
\n <\/b>\n<\/p>\n

\n Tarix\u0259n s\u0259rt gender qayda-qanunlar\u0131n\u0131n h\u00f6km s\u00fcrd\u00fcy\u00fc Az\u0259rbaycan c\u0259miyy\u0259tind\u0259 qad\u0131nlar ail\u0259d\u0259n k\u0259narda ola bilm\u0259zdil\u0259r, ilk \u00f6nc\u0259 ata (v\u0259 yaxud yax\u0131n qohum) evind\u0259, nigah ya\u015f\u0131 \u00e7atandan sonra is\u0259 – \u0259r evind\u0259 qalmal\u0131 idil\u0259r. M\u0259hz bu s\u0259b\u0259b\u0259 g\u00f6r\u0259 tarix\u0259n Az\u0259rbaycan\u0131n qad\u0131n \u0259halisi, faktiki olaraq ail\u0259d\u0259n k\u0259nar olaraq he\u00e7 bir \u015fey\u0259 malik deyildi v\u0259 evlilik onlar \u00fc\u00e7\u00fcn praktiki olaraq yegan\u0259 v\u0259sait m\u0259nb\u0259yi idi. Qapal\u0131 c\u0259miyy\u0259td\u0259 yaln\u0131z ail\u0259 qurmaq qad\u0131nlar\u0131n evl\u0259 t\u0259min olunmas\u0131na \u015f\u0259rait yarad\u0131r, onlara m\u00fclk, sosial-iqtisadi m\u00fcdafi\u0259 verir, d\u00fcnyaya u\u015faq g\u0259tirm\u0259k \u00fc\u00e7\u00fcn vasit\u0259 rolunu oynay\u0131rd\u0131.\n<\/p>\n

\n Burada m\u0259nb\u0259 kimi Az\u0259rbaycan klassik \u0259d\u0259bi irsin\u0259 m\u00fcraci\u0259t etm\u0259k olar: Mirz\u0259 C\u0259lild\u0259n ba\u015flayaraq (“Danaba\u015f k\u0259ndinin \u0259hvalatlar\u0131” povestind\u0259n “E\u015f\u015f\u0259yin itm\u0259kliyi” hekay\u0259si, “\u00d6l\u00fcl\u0259r” v\u0259 “D\u0259li y\u0131\u011f\u0131nca\u011f\u0131” pyesl\u0259ri v\u0259 s.), Qurban S\u0259idin Avropada \u00e7ox m\u0259\u015fhur roman\u0131 “\u018fli v\u0259 Nino”, C\u0259f\u0259r Cabbarl\u0131n\u0131n pyesl\u0259ri (“Sevil”, “Almaz”, “Od g\u0259lini” v\u0259 s.), Sabirin poeziyas\u0131, \u00dczeyir b\u0259yin publisistikas\u0131na kimi b\u00fct\u00fcn bu \u00f6lm\u0259z \u0259s\u0259rl\u0259rd\u0259, o zaman\u0131n m\u00fcst\u0259ml\u0259k\u0259 \u015f\u0259raitind\u0259 ya\u015fayan geri qalm\u0131\u015f m\u00fcs\u0259lman c\u0259miyy\u0259tind\u0259 qad\u0131nlara qar\u015f\u0131 d\u0259h\u015f\u0259tli b\u0259rab\u0259rsizlik v\u0259 zorak\u0131l\u0131q \u00e7ox realistik t\u0259svir edilir, o d\u00f6vr\u00fcn saxta “ictimai \u0259xlaq\u0131” q\u0259tiyy\u0259tl\u0259 if\u015fa olunur.\n<\/p>\n

\n T\u0259\u0259ss\u00fcfl\u0259 qeyd etm\u0259k laz\u0131md\u0131r ki, bu kontekst son y\u00fcz ild\u0259 o q\u0259d\u0259r d\u0259 d\u0259yi\u015fm\u0259yib v\u0259 Az\u0259rbaycan c\u0259miyy\u0259ti indi d\u0259 bu m\u00f6vzulara qapal\u0131 olaraq qal\u0131r. Bu s\u0259b\u0259bl\u0259rd\u0259n erk\u0259n nigah problemi d\u0259 kifay\u0259t q\u0259d\u0259r qapal\u0131d\u0131r v\u0259 onun ictimai m\u00fczakir\u0259si hans\u0131sa b\u00f6y\u00fck n\u0259tic\u0259l\u0259r\u0259 g\u0259tirib \u00e7\u0131xarm\u0131r.\n<\/p>\n

\n Haz\u0131rda r\u0259smi statistika, d\u00f6vl\u0259t xidm\u0259ti olan V\u0259t\u0259nda\u015f V\u0259ziyy\u0259ti Aktlar\u0131n\u0131n Qeydiyyat\u0131 (VVAQ) \u0130dar\u0259sind\u0259 qeyd\u0259 al\u0131nm\u0131\u015f nigahlar\u0131n v\u0259 bo\u015fanmalar\u0131n hesabat\u0131n\u0131 apar\u0131r. V\u0259t\u0259nda\u015flar\u0131n nigah v\u0259ziyy\u0259tinin qeyd\u0259 al\u0131nmas\u0131n\u0131n yaln\u0131z bu formas\u0131 h\u00fcquqi q\u00fcvv\u0259y\u0259 malikdir. H\u0259ddi-bulu\u011fa \u00e7atmam\u0131\u015f q\u0131zlar\u0131n m\u0259cburi \u015f\u0259kild\u0259 nigaha c\u0259lb olunmas\u0131, onlar\u0131n \u00f6zl\u0259ri istisna olmaqla, bu prosesin b\u00fct\u00fcn i\u015ftirak\u00e7\u0131lar\u0131n\u0131n cinay\u0259ti kimi qiym\u0259tl\u0259ndirilir. Buna g\u00f6r\u0259 d\u0259 erk\u0259n nigah hallar\u0131n\u0131n a\u015fkara \u00e7\u0131xar\u0131lmas\u0131 \u00e7\u0259tinl\u0259\u015fir. Regionlarda bu m\u00f6vzu is\u0259 t\u0259\u0259ss\u00fcf ki, lap aktuald\u0131r, bel\u0259 ki, lap bu yax\u0131nlarda
\n
\n
\n \u018fziz Elxano\u011flu
\n <\/i>
\n <\/b>
\n
\n nun
\n <\/i>
\n verdiyi m\u0259lumata g\u00f6r\u0259 O\u011fuz rayonunda 14 ya\u015fl\u0131 bir q\u0131z\u0131 ni\u015fanlam\u0131\u015fd\u0131lar.\n<\/p>\n

\n
\n <\/iframe>\n <\/div>
<\/figcaption><\/figure>\n

\n
\n O\u011flan \u00f6vlad\u0131n\u0131n \u00fcst\u00fcnl\u00fcy\u00fc fenomeni
\n <\/b>\n<\/p>\n

\n “Rasional \u0130nki\u015faf U\u011frunda” Qad\u0131nlar C\u0259miyy\u0259tinin s\u0259dri
\n
\n
\n \u015e\u0259hla \u0130smay\u0131l
\n <\/i>
\n <\/b>
\n deyir ki, Az\u0259rbaycanda tarix\u0259n \u00f6z\u00fcn\u00fc \u00e7ox qabar\u0131q sur\u0259td\u0259 ifad\u0259 ed\u0259n fenomen – o\u011flan \u00f6vlad\u0131n\u0131n \u00fcst\u00fcnl\u00fcy\u00fc fenomeni var.\n<\/p>\n

\n \u201cEl\u0259 bu faktorun \u00f6z\u00fc h\u0259y\u0259can t\u0259bilini \u00e7almaq \u00fc\u00e7\u00fcn b\u00f6y\u00fck bir \u0259sasd\u0131r. Qad\u0131nlara qar\u015f\u0131 m\u00fcnasib\u0259t, q\u0131z \u00f6vlad\u0131na qar\u015f\u0131 konkret neqativ m\u00fcnasib\u0259t d\u0259 m\u0259hz burdan do\u011fur. Bu m\u0259s\u0259l\u0259ni ipucu kimi g\u00f6t\u00fcrs\u0259k, ard\u0131nca g\u0259l\u0259n bu z\u0259ncirin b\u00fct\u00fcn halqalar\u0131n\u0131, f\u0259sadlar\u0131n\u0131 g\u00f6r\u0259c\u0259yik.”\n<\/p>\n

\n
\n
\n \u015e\u0259hla \u0130smay\u0131l
\n <\/i>
\n <\/b>
\n
\n \u0131n
\n <\/i>
\n s\u00f6zl\u0259rin\u0259 g\u00f6r\u0259, problemin s\u0259b\u0259b v\u0259 f\u0259sadlar\u0131na h\u0259m t\u0259hsil probleml\u0259ri v\u0259 \u00fcmumiyy\u0259tl\u0259, c\u0259miyy\u0259tin d\u0259rin m\u0259suliyy\u0259ti aiddir.\n<\/p>\n

\n “\u00c7\u00fcnki burada \u015f\u00fcbh\u0259siz ki, ail\u0259d\u0259n g\u0259l\u0259n t\u0259pkil\u0259r d\u0259 b\u00f6y\u00fck rol oynay\u0131r. \u00dcmumiyy\u0259tl\u0259, qad\u0131n\u0131n \u00f6z\u00fcn\u00fc realla\u015fd\u0131rmas\u0131 \u00fc\u00e7\u00fcn Az\u0259rbaycanda m\u00fc\u0259yy\u0259n baryerl\u0259r v\u0259 mane\u0259l\u0259r m\u00f6vcuddur. Bu da qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259 h\u0259m siyasi, h\u0259m iqtisadi, h\u0259m d\u0259 sosial i\u015ftirak\u00e7\u0131l\u0131\u011f\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131 al\u0131r. Biz \u00f6z f\u0259aliyy\u0259timizd\u0259 bir \u00e7ox m\u0259nfi fenomenl\u0259rl\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q, misal \u00fc\u00e7\u00fcn intihar fenomeni il\u0259 tez-tez rastla\u015f\u0131r\u0131q. Bel\u0259 ki, intihar \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259 \u00e7ox m\u0259nfi bir hadis\u0259dir, amma intihar sad\u0259c\u0259 f\u0259sadlardan biridir. Qad\u0131nlar intihara, dey\u0259k ki, b\u00fct\u00fcn ba\u015fqa \u00e7ar\u0259l\u0259r t\u00fck\u0259ndikd\u0259n sonra, \u00e7ar\u0259sizlikd\u0259n \u0259n son anda \u0259l at\u0131rlar.\n<\/p>\n

\n Sual olunur ki, niy\u0259 bu \u00e7ar\u0259l\u0259r t\u00fck\u0259nir, niy\u0259 bu qap\u0131lar ba\u011fl\u0131d\u0131r, niy\u0259 qad\u0131n bu i\u015fl\u0259rin h\u0259llini ail\u0259 s\u0259viyy\u0259sind\u0259, c\u0259miyy\u0259t s\u0259viyy\u0259sind\u0259, n\u0259hay\u0259t, d\u00f6vl\u0259t m\u00fchafiz\u0259si s\u0259viyy\u0259sind\u0259 almamal\u0131d\u0131r ki, sonda da intihara \u0259l ats\u0131n?” – ekspert sual edir.\n<\/p>\n

\n
\n
\n Qanun deyir ki…
\n <\/i>
\n <\/b>\n<\/p>\n

\n
\n \u0130ntihar h\u0259ddin\u0259 \u00e7atd\u0131rma \u0259slind\u0259 qanunla cinay\u0259t hesab olunur. Bel\u0259 ki,
\n
\n Cinay\u0259t M\u0259c\u0259ll\u0259sinin 125-ci madd\u0259sind\u0259
\n <\/b>
\n ayd\u0131n \u015f\u0259kild\u0259 g\u00f6st\u0259rilir:
\n <\/i>\n<\/p>\n

\n
\n
\n \u00d6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259 h\u0259ddin\u0259 \u00e7atd\u0131rma
\n <\/i>
\n <\/b>\n<\/p>\n

\n
\n T\u0259qsirkardan maddi, xidm\u0259ti v\u0259 ya sair c\u0259h\u0259td\u0259n as\u0131l\u0131 olmu\u015f z\u0259r\u0259r\u00e7\u0259kmi\u015f \u015f\u0259xsi onunla amans\u0131z r\u0259ftar etm\u0259, onun l\u0259yaq\u0259tini m\u00fct\u0259madi olaraq al\u00e7altma, ona h\u0259d\u0259-qorxu g\u0259lm\u0259 yolu il\u0259 \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259 v\u0259 ya \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259y\u0259 c\u0259hd h\u0259ddin\u0259 \u00e7atd\u0131rma – \u00fc\u00e7 ild\u0259n yeddi il\u0259d\u0259k m\u00fcdd\u0259t\u0259 azadl\u0131qdan m\u0259hrum etm\u0259 il\u0259 c\u0259zaland\u0131r\u0131l\u0131r.
\n <\/i>\n<\/p>\n

\n
\n S\u0259b\u0259bl\u0259r ara\u015fd\u0131r\u0131lmal\u0131d\u0131r
\n <\/b>\n<\/p>\n

\n Uzun m\u00fcdd\u0259t Qad\u0131n Krizis M\u0259rk\u0259zind\u0259 psixoloq kimi f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n
\n
\n
\n Azad \u0130sizad\u0259
\n <\/i>
\n <\/b>
\n hesab edir ki, \u0259sas risk qruplar\u0131 yeniyetm\u0259l\u0259r v\u0259 ah\u0131l ya\u015fa yax\u0131n insanlard\u0131r. Bu qruplar daim \u00f6yr\u0259nilm\u0259lidir: \u201cBu risk qruplar\u0131 il\u0259 i\u015fl\u0259nilm\u0259lidir.\u00a0M\u0259kt\u0259bl\u0259r\u0259, valideynl\u0259r\u0259 uy\u011fun nazirlikl\u0259r\u0259 bilgil\u0259r verilm\u0259li, t\u00f6vsiy\u0259l\u0259r \u00e7atd\u0131r\u0131lmal\u0131d\u0131r. Bir s\u00f6zl\u0259, qabaqlay\u0131c\u0131 t\u0259dbirl\u0259r g\u00f6r\u00fclm\u0259lidir\u201d.\n<\/p>\n

\n Psixoloq Az\u0259rbaycanda bel\u0259 \u00f6nl\u0259yici t\u0259dbirl\u0259r sisteminin olmad\u0131\u011f\u0131n\u0131 deyib: \u201cBiz ancaq n\u0259tic\u0259l\u0259r\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 apar\u0131r\u0131q. \u018fg\u0259r intihar ed\u0259n sa\u011f qalarsa, onda izah edirik ki, bunu etm\u0259k olmaz . Bu da ki, \u201cdaldan at\u0131lan da\u015f topu\u011fa d\u0259y\u0259r\u201d aforizmin\u0259 b\u0259nz\u0259yir\u201d.\n<\/p>\n

\n Son zamanlar intiharlar\u0131n sayca artmas\u0131n\u0131 narahatl\u0131qla qar\u015f\u0131lad\u0131\u011f\u0131n\u0131 dey\u0259n
\n
\n
\n Azad \u0130sazad\u0259
\n <\/i>
\n <\/b>
\n bunu \u015e\u0259rq insan\u0131 \u00fc\u00e7\u00fcn xarakterik saym\u0131r: \u201c\u00dcmumiyy\u0259tl\u0259, intihar \u015e\u0259rq insan\u0131 \u00fc\u00e7\u00fcn xarakterik deyil. Ona g\u00f6r\u0259 d\u0259 intiharlar\u0131n say\u0131n\u0131n artmas\u0131 narahatedicidir. Burada ya\u015f qrupundan \u0259lav\u0259, qad\u0131nlar\u0131n, ki\u015fil\u0259rin intihar s\u0259b\u0259bl\u0259ri \u00f6yr\u0259nilm\u0259lidir. Bunu tam \u015f\u0259kild\u0259 \u00f6yr\u0259n\u0259 bilm\u0259d\u0259n ona qar\u015f\u0131 m\u00fcbariz\u0259 effektsiz olacaq\u201d.\n<\/p>\n

\n Bir \u00e7ox \u0259d\u0259bi t\u0259nqid\u00e7il\u0259rin XIX \u0259srd\u0259 qad\u0131n haqq\u0131nda yaz\u0131lm\u0131\u015f \u0259n yax\u015f\u0131 roman kimi qeyd etdikl\u0259ri “Anna Karenina” \u0259s\u0259rind\u0259 Lev Tolstoy o zaman\u0131n \u00c7ar Rusiyas\u0131n\u0131n ictimai \u0259xlaq \u00e7\u0259r\u00e7iv\u0259l\u0259rind\u0259n k\u0259nara \u00e7\u0131xm\u0131\u015f qad\u0131n\u0131n faci\u0259sini t\u0259svir edib. Onun faci\u0259si yaz\u0131\u00e7\u0131 t\u0259r\u0259find\u0259n o d\u00f6vr\u00fcn c\u0259miyy\u0259tin\u0259 verilmi\u015f diaqnozu v\u0259 eyni zamanda h\u00f6km\u00fcd\u00fcr. Tolstoy bu m\u00f6ht\u0259\u015f\u0259m \u0259s\u0259rd\u0259 o zaman\u0131n ictimai refleksiyalar\u0131na, b\u0259rab\u0259rlik v\u0259 m\u0259n\u0259viyyat haqdak\u0131 m\u00fczakir\u0259l\u0259r\u0259 bir n\u00f6v yekun vermi\u015fdi.\n<\/p>\n

\n Maraql\u0131d\u0131r, Az\u0259rbaycanda arxaik ictimai \u0259xlaq\u0131n dikt\u0259si v\u0259 t\u0259l\u0259bl\u0259rin\u0259 ita\u0259td\u0259n imtina ed\u0259r\u0259k intihara m\u0259cbur olan m\u00fcasir qad\u0131nlar\u0131n h\u0259yat\u0131nda n\u0259l\u0259ris\u0259 d\u0259yi\u015fm\u0259k m\u00fcmk\u00fcnd\u00fcrm\u00fc? Yoxsa bu m\u0259s\u0259l\u0259 o q\u0259d\u0259r m\u00fc\u015fk\u00fcl v\u0259 h\u0259lledilm\u0259zdir ki, qarf\u0131n dirilib roman\u0131 yeni redaksiyada yazmas\u0131 z\u0259rur\u0259ti var?\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130ntihara s\u00fcr\u00fckl\u0259y\u0259n gender problemi<\/p>\n","protected":false},"author":11,"featured_media":58951,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[56],"tags":[],"class_list":["post-176351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-xeberler","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nG\u0259nc q\u0131z n\u0259d\u0259n intihar etdi? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/genc-qiz-neden-intihar-etdi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u0259nc q\u0131z n\u0259d\u0259n intihar etdi? 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